
Jersey Islanders had their first encounter with the Nazis on June 28, 1940. An
air raid over St. Helier killed ten of their citizens and injured many others.
Some time before this raid, the United Kingdom had demilitarized the Channel
Islands. Unfortunately for the residents of Jersey, the UK had not revealed this
demilitarization to the Nazis.
Otherwise the Germans would have not seen it necessary to send an air raid, and
the lives of the Jersey Islanders would have been spared. It would have been
easy for the Jersey residents to blame the deaths on the British government, but
at the same time, the British hadn’t wanted the Nazis to think that they could
freely overrun the British Channel Islands situated so close to France.
By December 1940, about 1,750 Nazis solders were placed in Jersey. Within a
year, the number had multiplied more than six fold. There was, in fact, about
one soldier for every four islanders. A bit of overkill, don’t you think?
The islanders were surprised at first by how nice the German soldiers were. They
swarmed the Jersey stores, buying numerous presents for their families and
themselves. Germany no longer had the luxury of having so many goods in one
place! They felt like tourists and the Islanders were happy to have the extra
income. In fact, it seemed that the Germans were truly a blessing.
Sooner or later however, these Jersey Islanders would eventually discover the
truth about their enemy: Curfews were imposed, radios were confiscated and food
would be reserved for the Nazi army.
It’s so much like what we experience at church. There are members who seem very
friendly. They smile, and at times they are very helpful. But sooner or later,
we discover they have quite a different agenda than loving others like Jesus
did.
Jesus warned us about these in his parable found in Matthew 13:24-29. On the day
that Jesus shared this parable with the crowd, He provided many parables,
illustrations of what the Kingdom of God truly is like. One of them, however,
stood out in the mind of his disciples: A sower went out and sowed good seed,
but in the night, the enemy went out and sowed weeds among the wheat. The sower
didn’t want to remove the weeds, however, because doing so would injure the
wheat. His instruction was to wait until the harvest, and then the wheat and the
weeds could be easily separated.
This parable seemed difficult for the disciples to grasp. What did it truly
mean? (See Matt 13: 36)
Jesus’ explanation blew their mind, starting with the very fact that the sower
was Jesus: “The one who sowed the good seed is the Son of Man.” (Matt 13:37,
NIV2)
The ones who sow hope in this world are sent from God Himself. They sow in the
name of the Lord, without any thought of being remunerated. Anyone proclaiming
hope in his or her own name is nothing but a fake. Even if they proclaim to have
been sent by God Himself, they are nothing but a sham (See Acts 19: 13-26). The
Good News, after all, is provided only by God. Who else would be willing to die
for ungrateful humans so that they could find their way into the Kingdom of
hope? It’s a message from God Himself.
Next we discover that the field is the world: “The field is the world” (Matt
13:38a, NIV2). The Good News is not reserved solely for the righteous; rather it
is for everyone, young or old, rich or poor, sinners and criminals. All of us,
no matter who we are, need hope!
Notice God sows good seeds, which refers to the people of the kingdom: “The good
seed stands for the people of the kingdom.” (Matt 13:38b, NIV2). God’s only
purpose is to bring the hopeless to the doors of His Kingdom, where hope is
truly fulfilled.
In all reality, however, not everything is sparkling clean in this world’s
assembly of believers. Some just don’t seem to fit in. Jesus revealed where they
come from: “But while everyone was sleeping, his enemy came and sowed weeds
among the wheat, and went away.” (Matt 13:25, NIV2)
The subtle enemy will do anything in his power to throw a monkey wrench into
God’s plans. He is, after all, a specialist in this: “The weeds are the people
of the evil one,” (Matt 13:38c, NIV2)
The weeds that spring up in our congregations do not come from God, but from the
evil one himself, who is trying to thwart the hope God provides, trying to bring
doubt to all those in their surroundings. Their mission, even though often they
are unaware of it, is devastation (See John 10:10). They are the ones who give
us the reputation of being hypocrites.
What should be done? Next time we will discover the amazing conclusion to this
dilemma. God, after all, has everything under control. We truly have nothing to
worry about and because of Him, we are able to completely relax in His presence.
Those Nazis are sure friendly!
Are you so certain about that?
Rob Chaffart
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