Nicholas Herman (pronounced är-män') was born in Lorraine, France, in 1605. He
reached his teen years at the onset of the Thirty Years' War, during which he
fought for the French army, was seriously wounded, and walked with great
difficulty for the rest of his life. Converted at age eighteen, he became an
assistant for a local official in the French Treasury.
Years passed, and at age fifty, wanting a richer spiritual life, Nicholas joined
a Carmelite monastery in Paris. But he was assigned to the kitchen, a task that
struck him as insulting and humbling. For several years, he went about his
chores grudgingly but dutifully.
One day Nicholas decided to change his thinking. He began frequently reminding
himself of how constantly God's presence hovered about him. Even the most menial
tasks, Nicholas realized, if undertaken for God's glory, are holy; and wherever
the Christian stands-even in a hot, thankless kitchen-is holy ground, for the
Lord is there too.
Nicholas's holy ground, and demeanor gradually changed, and others began asking
him a reason for his radiance. Christian leaders sought him out and valued his
advice. One man, the abbot of Beaufort, was particularly impressed. The two met
four times and exchanged fifteen letters to discuss Nicholas's walk with the
Lord. The abbot made notes of the conversations and preserved the letters,
compiling them into The Practice of the Presence of God. It was published in the
mid-1600s, attributed to "Brother Lawrence," the name by which Nicholas was
known in the monastery.
Robert J. Morgan, The Red Sea Rules. Nashville: Thomas Nelson Publishers, 2001,
p. 77-78.
The Illustrator: This daily newsletter is dedicated to encouraging
everyone to look towards Jesus as the source of all the solutions to our
problems. It contains a daily inspirational story, a Bible verse and encouraging
messages. HTML and plain text versions available.
The Nugget: Published three times a week, this newsletter features inspirational devotionals and mini-sermons dedicated to drawing mankind closer to each other and to Christ.